Sub-theme 67: Resilient Individuals, Organizations, and Societies: Blenders of Legacy and Imagination
Call for Papers
There is presently a deep need for establishing meaningfulness in our present, past, and future life following the socio-economic
crisis triggered by the Covid-19 Pandemic and the radical changes demanded by Societal Development Goals in individuals and
social systems. In this context, the profound question on how to combine our legacies with the forward-looking scenario of
a good life and sustainable human existence has become paramount. The concept of resilience provides a key to unpacking an
answer.
Resilience is typically seen as the property of societal systems, such as organizations and individuals,
that enables them to survive despite minor or major disruptions (Weick, Sutcliffe, & Obstfeld, 1999; Walker & Salt,
2006; De Bruijne, Boin, & Van Eeten, 2010; Ramanujam & Roberts, 2018). However, it is also the combination of stability
and change, relating to “the maintenance of positive adjustment under challenging conditions such that the organization emerges
from those conditions strengthened and more resourceful” (Vogus & Sutcliffe, 2007, p. 3418). Through resilience, and its
constituent elements of time, adversity and essence, the deep identity and meaning of the system is both preserved and renewed
(Frigotto et al., 2022). In fact, triggers shake the status-quo and urge to change either temporally or permanently, in order
to, respectively, absorb adversities and restore the status quo, or to adapt or transform into a new, related status quo.
Building resilience, actors elaborate on their legacy, derived from their past experience, for making the new that is necessary
for the challenges of the present and future (Vogus & Sutcliffe, 2007; Giovannini et al., 2020).
Adversities
that can be absorbed are better known and thus can be framed and addressed with available knowledge and competencies, whilst
adversities that require transformation are novel under multiple perspectives (Holling, 1973; Folke et al., 2010; Frigotto,
2020). They push the actors towards the edge of ignorance and ask for deep elaborations of cumulated knowledge and previous
legacies (March, 1981). Typically, the literature on resilience stresses that survival is at stake, however, so is the oblivion
of legacies.
Legacies are inherited from the past as outcomes that derive from concluded actions and experiences,
but they are also the ground for “to-be” actions i.e., for potential evolution and change. In this perspective they nurture
resilience. Nevertheless, as a social phenomenon resilience is in between legacies and imagination. Grounded in Cicero’s claim
that “historia magistra vitae”, no imagination is possible without the knowledge of the present and of the past.
The ways in which individuals, organisations and systems are embedded in the future is rooted in the backward-looking view
that provides them with functioning solutions, selective attention, and well-tested and satisficing levels of aspiration.
This is also responsible for several cognitive biases and distorted perspectives that make the future appear more similar
to the past than it actually is.
As such, the resilience of social systems (public and private organisations,
networks, institutions, etc.) deploys through the construction of bridges between legacies and imagination:
The resilience of territories or regions relies both on resources and competencies deriving from the past and on political developmental programs that, starting from such resources and competencies, can project them into the future (Martin, 2016).
The resilience of educational systems combines the tradition of the cultures, values and concepts of good and right with a prospective design of competencies and knowledge that will be necessary in the scenarios of economic and citizenship evolution (Guthrie et al., 2022).
The resilience of the cultural heritage builds on the re-presentation and enactment of the past in ways that are relevant today and in the near future (Auclair & Fairclough, 2015).
At the meso
and micro levels, a similar pattern can be recognized in the struggle for the resilience of organizations and of individuals:
Public and private organizations facing the challenge of sustainability and of the green transition (Campbell, 2021);
Family firms trying to pass the experience cumulated by previous generations to successors (Santoro et al., 2021);
Individuals facing psychological discomfort especially after Covid-19 quitting their jobs and contributing to the phenomenon of “The Great Resignation” or trying to find new equilibria in their work-life balance (The Economist, 2021);
Workers struggling to combine old and new working conditions following Covid-19, such as remote and in presence work (Wang et al., 2021).
In recognizing the role and general dynamics of resilience at different levels (and despite still asking how these levels
interact and foster resilience (e.g. Kayes, 2015; Giovannini et al., 2020)), scholars also generally acknowledge the need
to work for strengthening the theoretical infrastructure that is currently available to assess and unpack resilience (Kossek
& Perrigino, 2016; Linnenluecke, 2017; Fisher et al., 2018; Duchek, 2019). This is achieved both by pursuing the construction
of common ground (and a common language) among the many scholars and disciplines that address resilience (Young et al., 2022),
but also by progressing in the development of theoretical concepts and empirical tools for specifying resilience from other
related concepts, such as change, adaptation or innovation.
For these reasons, following the Colloquium’s call,
this panel investigates the mix between legacy and imagination that builds resilient individuals, organizations and societies,
and invites theoretical attempts to develop resilience theory, as well as empirical studies, identifying resilience dynamics
in our world with a variety (and combination) of methods and perspectives. Within this framework of resilience, we raise the
following questions, although others could also be added:
How do legacies function as ground for change?
Does the balance between legacies and imagination produce different types of resilience i.e. absorptive, adaptive or transformative (Manca et al., 2017; Pinheiro et al., 2022)?
Can the combination of legacies and imagination be explored in a longitudinal perspective at the level of foresight, mechanisms and outcomes of resilience (Fisher et al., 2018)?
What is the compatibility between past and future that enables a resilient behavior or outcome? Can individuals/organizations/societies act on the future, and structure or shape it as to enhance such compatibility and foster resilience? Is there a dark side of resilience?
Who are the primary carriers of legacies and imagination within organizations and/or across organizational fields? And how do they interact? Can this interaction be engineered?
How can we best identify and clarify the strategies of so called “agents of resilience” that, like institutional workers (Lawrence et al., 2011), build resilience in their everyday life in organizations? Who plays the role of “agent of resilience” in the broader perspective of social systems? Are there “logics”, “streams” or “movements” of resilience, and if so how can we unpack these?
Is it feasible and/or desirable to design legacies for resilience, and if so, how and in what circumstances? As a consequence, is there a “selection” on what is passed through resilience, and if so what mechanisms affect this process?
Following emerging modes of governance centered on co-prodution and co-creation, what is the role of citizenship/workers/entrepreneurial generations in both the definition and (re-) assessment of resilience?
How can imagination be both linked and freed from legacies?
How does knowledge relate to resilience, both the path dependencies and socialization of is legacies as well as the imagination inherent in the exploration into both known and unknown unknowns?
References
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