Sub-theme 20: Alternative Organization at a Crossroads: Which Routes Forward?
Call for Papers
As a field of research, organization and management studies has always been concerned with alternatives. From Follett’s
(1918) seminal work on neighbourhood groups and Selznick’s (1949) account of grassroots organizing to Rothschild-Whitt’s (1978)
study of collectivist cooperatives, scholars have sought to explain the dynamics of anti-establishment organizations. In the
course of the past decade, this longstanding interest in alternativity has become increasingly recognized as a distinct sub-field
of organization studies, with dictionaries, anthologies, special issues, workshops, and conference panels dedicated to its
fruition. Following from the establishment of alternative organization studies as a sub-field with an identified empirical
domain as well as a defined theoretical purview, recent literature has begun to question how we might continue to move scholarship
of alternative organizations forward. Arguably, we now find ourselves at a crossroads regarding the future development of
alternative organizations scholarship.
One such choice regards how alternative organizations should be defined.
As Dahlman et al. (2022) argue, two distinct approaches to settling that issue are dominant in the study of alternatives to
date. One approach identifies alternatives as organizations that operate according to a number of core principles
such as autonomy, solidarity, and responsibility (e.g. Parker et al., 2014; Daskalaki et al., 2019). The other approach identifies
alternativity as constituted by particular organizational practices such as horizontal decision-making, open meetings,
or artistic self-expression (e.g. Kokkinidis, 2015; Reedy et al., 2016). Both approaches involve normative commitments to
certain predefined criteria, limiting the researchers’ ability to discover alternativity in unexpected places (Husted, 2021).
In contrast to these static definitions of alternative organizing, a burgeoning stream of research adopts a processual
approach that focuses on the relationship between ‘the mainstream’ and ‘the alternative’ (Böhm et al., 2010; Jensen, 2021).
Here, alternative organizations may be defined in terms of their difference from dominant institutional arrangements (Cheney
& Munshi, 2017), their freedom from the latter’s constraints (Dahlman et al., 2022; Shanahan, 2022), or their intention
to modify these constraints (Clarence-Smith & Monticelli, 2022; du Plessis & Just, 2021).
Another
important question for the future of alternative organization studies is how scholars should relate to the organizations they
study (Just et al., 2021). Parker and Parker (2017) distinguish between an antagonistic stance drawn from the critical
management studies tradition, which emphasizes critique of organizations that claim to be alternative to the status quo (Fleming
& Banerjee, 2016; King & Learmonth, 2015; Butler, Delaney & Spoelstra, 2018), and an accommodationist
stance that aims to render scholarship impactful and performative by working with organizations that are imperfectly alternative
(Spicer et al., 2009; Wickert & Schaefer, 2015). In identifying the limits of both approaches, Parker and Parker (2017)
advocate an agonist stance, pursuing performative engagement with organizations, which are recognized to be necessarily
imperfect alternatives to the mainstream (King, 2015; Monticelli, 2018).
We invite contributions that address
how alternative organizations scholarship should move forward at these, and related, junctions. Specific questions participants
may wish to address include but are not limited to:
How do alternatives to mainstream organizations and institutions emerge?
How do alternative organizations and their mainstream counterparts interact over time?
What can alternative organizations that do not conform to the above-named principles and practices teach us about the possibilities and implications of alternatives? And how might scholars engage with alternative organizations that do not conform to established definitions?
What are the implications for critical performativity of a processual definition of alternative organizing? And what methodological challenges are associated with such definitions?
How do different alternatives, defined in relation to a given mainstream current (or multiple such currents), interact with one another?
How do digital technologies affect the relationship between an alternative and the mainstream? And between different types of alternatives?
What other junctures do alternative organizations studies face today? Do we find ourselves at a crossroads regarding, for instance, digitization, the relationship between the organization and the individual, the role of the state, the climate crisis or global justice?
References
- Böhm, S., Dinerstein, A.C., & Spicer, A. (2010): “(Im)possibilities of Autonomy: Social Movements in and beyond Capital, the State and Development.” Social Movement Studies, 9 (1), 17–32.
- Butler, N., Delaney, H. & Spoelstra, S. (2018): “Risky business: Reflections on critical performativity in practice.” Organization, 25 (3), 428–445.
- Cheney, G. & Munshi, D. (2017): “Alternative Forms of Organization and Organizing.” In: J.R. Baker, J. Keyton, T. Kuhn & P.K. Turner (eds): The International Encyclopedia of Organizational Communication. Chichester, UK: John Wiley & Sons, 59–66.
- Clarence-Smith, S., & Monticelli, L. (2022): “Flexible institutionalisation in Auroville: A prefigurative alternative to development.” Sustainability Science, 17 (4), 1171–1182.
- Dahlman, S., Mygind du Plessis, E., Husted, E., & Just, S.N. (2022): “Alternativity as freedom: Exploring tactics of emergence in alternative forms of organizing.” Human Relations, 75 (10), 1961–1985.
- Daskalaki, M., Fotaki, M., & Sotiropoulou, I. (2019): “Performing Values Practices and Grassroots Organizing: The Case of Solidarity Economy Initiatives in Greece.“ Organization Studies, 40 (11), 1741–1765.
- Fleming, P. & Banerjee, S.B. (2016): “When performativity fails: Implications for Critical Management Studies.” Human Relations, 69 (2), 257–276.
- Follett, M.P. (1918): The New State. Group Organization the Solution of Popular Government. London, UK: Longmans, Green and Co.
- Husted, E. (2021): “Alternative organization and neo-normative control: Notes on a British town council.” Culture and Organization, 27 (2), 132–151.
- Jensen, P.R. (2021): “Alternative logics: A Discursive approach to normative and alternative organizing.” Human Relations, 74 (8), 1156–1177.
- Just, S.N., De Cock, C., & Schaefer, S.M. (2021): “From antagonists to allies? Exploring the critical performativity of alternative organization.” Culture and Organization, 27 (2), 89–97.
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- King, D. & Learmonth, M. (2015): “‘Can critical management studies ever be ‘practical’? A case study in engaged scholarship’.” Human Relations, 68 (3), 353–375.
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- du Plessis, E.M., & Just, S. N. (2022): “Mindfulness—it’s not what you think: Toward critical reconciliation with progressive self-development practices.” Organization, 29 (1), 209–221.
- Reedy, P., King, D., & Coupland, C. (2016): “Organizing for Individuation: Alternative Organizing, Politics and New Identities.” Organization Studies, 37 (11), 1553–1573.
- Rothschild-Whitt, J. (1976): “Conditions Facilitating Participatory-Democratic Organizations.” Sociological Inquiry, 46 (2), 75–86.
- Selznick, P. (1949): TVA and the Grass Roots: A Study in the Sociology of Formal Organization. Berkeley, CA: University of California Press.
- Shanahan, G. (2022): “‘No decision is permanent!’: Achieving democratic revisability in alternative organizations through the affordances of new information and communication technologies.” Human Relations, 76 (10), 1661–1686.
- Spicer, A., Alvesson, M. & Kärreman, D. (2009): “Critical performativity: The unfinished business of critical management studies.” Human Relations, 62 (4), 537–560.
- Wickert, C. & Schaefer, S.M. (2015): “Towards a progressive understanding of performativity in critical management studies.” Human Relations, 68 (1), 107–130.